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On June 19, 1926, it was promulgated the Latin instruction entitled Cadaverum cremationis against the practice of cremation. [5] In 1963, Pope John XXIII lifted the ban on cremation with the instruction Piam et constantem [6] and in 1966 Pope Paul VI allowed Catholic priests to officiate at cremation ceremonies. The Church still officially ...
In reaction against the Christian opposition to cremation some have deliberately instructed that their remains be cremated as a public profession of irreligion and materialism. [5] The revival of cremation in modern times has prompted a revision of this opposition by many Christian churches, though some groups continue to discourage the ...
Sentiment within the Catholic Church against cremation became hardened in the face of the association of cremation with "professed enemies of God." [90] When Masonic groups advocated cremation as a means of rejecting Christian belief in the resurrection, the Holy See forbade Catholics to practise cremation in 1886. The 1917 Code of Canon Law ...
The rate of cremation in Kentucky increased from 12.3% in 2011 to 40.3% last year for reasons that include price and changes in religious identity. More Kentuckians are choosing cremation over ...
Therefore, God does not exist (from 2 and 3). Drange's argument is directed primarily to Christians, and the philosopher Laura Garcia has replied from that perspective. She says that Drange's argument hinges on the idea that belief in God's existence is, according to Christians, necessary for salvation.
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Therefore, the question of God's existence may lie outside the purview of modern science by definition. [27] The Catholic Church maintains that knowledge of the existence of God is the "natural light of human reason". [28] Fideists maintain that belief in God's existence may not be amenable to demonstration or refutation, but rests on faith alone.
Dan Barker suggests that this can lead to a "Free will Argument for the Nonexistence of God" [8] on the grounds that God's omniscience is incompatible with God having free will and that if God does not have free will, God is not a personal being.