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The 3,000-year-old Uffington White Horse hill figure in England.. White horses have a special significance in the mythologies of cultures around the world. They are often associated with the sun chariot, [1] with warrior-heroes, with fertility (in both mare and stallion manifestations), or with an end-of-time saviour, but other interpretations exist as well.
Horse symbolism is the study of the representation of the horse in mythology, religion, folklore, art, literature and psychoanalysis as a symbol, in its capacity to designate, to signify an abstract concept, beyond the physical reality of the quadruped animal.
Keshi is the horse-demon, healed by Krishna. Kinnara In Hindu faith, a kinnara is a paradigmatic lover, a celestial musician, half-human and half-horse. Tārkṣya is the name of a mythical being in the Rigveda, described as a horse with the epithet áriṣṭa-nemi "with intact wheel-rims". Tumburu is a horse faced Ghandarva, a celestial musician.
The Uffington White Horse Horse worship is a spiritual practice with archaeological evidence of its existence during the Iron Age and, in some places, as far back as the Bronze Age . The horse was seen as divine, as a sacred animal associated with a particular deity, or as a totem animal impersonating the king or warrior.
On occasion, instead of referring to the totem by the actual being's name, a clan is identified instead by a metaphor describing the characteristic of the clan's totem. The metaphors that survive to today include: Bimaawidaasi 'carrier' = Amik(we) 'beaver' Giishkizhigwan 'cut-tail' = Maanameg 'catfish' Nooke 'tender' = Makwa 'bear'
Hayagriva (Sanskrit: हयग्रीव IAST hayagrīva, lit. ' horse-necked one ') is a Hindu deity, the horse-headed avatar of Vishnu.The purpose of this incarnation was to slay a danava also named Hayagriva (A descendant of Kashyapa and Danu), who had the head of a horse and the body of a human.
The white sun horse is an attribute of divine forces that are constantly fighting against evil — an opposition to death. In the beliefs and rites of the nomads, first, the horse itself, second, its separate parts — the skull, cervical vertebrae, skin, hair, and third, objects associated with it — bridle, clamp, sweat, reins, whip, fallen ...
The horse had a beautiful mane which fluttered in the wind and a tail that trailed on the ground. The horse pranced for the girl to show her how handsome he was. However, the girl knew it was the brook horse and ignored it. Then the brook horse came closer and closer, and finally he was so close that he could bite the farm horse in the mane.