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Muslim scholars disagree about exact criteria for salvation of Muslim and non-Muslim. Although most agree that Muslims will be finally saved – shahids (martyrs) who die in battle, are expected to enter paradise immediately after death [ 5 ] : 40 – non-Muslims are another matter.
For those Muslims "who have committed a certain number of lesser sins and offences, they shall either spend an appropriate amount of time in hellfire or receive the kindness and forgiveness of God". [178] Al-Islam also states: "According to the Qur`an and ahadith, heaven and hell exist at present.
It is also called kalam allah — the word of God — and to most Muslims is eternal and uncreated [1] attribute of God, as opposed to something written or created by God. The Quran that resides in heaven is distinct from the earthly Quran. [5] [6] It is disputed whether the revealed Quran is a precise copy of the Heavenly Quran or an abridged ...
The concept of seven heavens as developed in ancient Mesopotamia where it took on a symbolic or magical meaning as opposed to a literal one. [4] The concept of a seven-tiered was likely In the Sumerian language, the words for heavens (or sky) and Earth are An and Ki. [5]
In Islamic traditions, Iblīs is known by many alternative names or titles, such as Abū Murrah (Arabic: أَبُو مُرَّة, "Father of Bitterness") as the name stems from the word "murr" – meaning "bitter", ‘aduww Allāh or ‘aduwallah (Arabic: عُدُوّ الله, "enemy or foe" of God) [10] and Abū Al-Harith (Arabic: أَبُو الْحَارِث, "the father of the plowmen").
Muslims regard the Quran as Muhammad's most important miracle, a proof of his prophethood, and the culmination of a series of divine messages starting with those revealed to the first Islamic prophet Adam, including the holy books of the Torah, Psalms, and Gospel in Islam. The Quran is believed by Muslims to be God's own divine speech providing ...
In Islam, al-A'raf (Arabic: الأعراف) is a separator realm or borderland between Jannah (heaven) and Jahannam (hell), [2] inhabited by those who are evenly balanced in their sins and virtues, they are not entirely evil nor are they entirely good.
Illiyin or Illiyun (Arabic: عِلِّيِّين, عِلِّيُّون, romanized: ʿilliyyīn, -ūn literally: Heaven, Upperworld) is a Quranic term referring to either the "most high" and "supreme" places above Jannah, i.e. the Garden of Eden or Paradise, in the seventh Heaven closest to the Throne of God (al-ʿArsh), [1] [2] or, according to a different interpretation, a register for the ...