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Joseph of Arimathea (Ancient Greek: Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας) is a Biblical figure who assumed responsibility for the burial of Jesus after his crucifixion. Three of the four canonical Gospels identify him as a member of the Sanhedrin , while the Gospel of Matthew identifies him as a rich disciple of Jesus .
Arimathea or Arimathaea (Koinē Greek: Ἀριμαθέα) or Harimathaea or Harimathea (Ἁριμαθαία, Harimathaía) was a purported city of Judea. [1] It was the reported home of Joseph of Arimathea, who appears in all four canonical Gospel accounts of the Passion of Jesus for having donated his new tomb outside Jerusalem to receive the body of Jesus (see Matt. 27:57–59; Mark 15:42 ...
Verses by Rigaut de Barbezieux, a late 12th or early 13th-century [13] Provençal troubador, where mention is made of Perceval, the lance, and the Grail served. [14] The Grail was considered a bowl or dish when first described by Chrétien de Troyes. There, it is a processional salver, a tray, used to serve at a feast. [15]
It was apparently made at Antioch in the early 6th century, and is of double-cup construction, with an outer shell of cast-metal open work, enclosing a plain silver inner cup. When it was first recovered in Antioch in 1910, it was touted as the Holy Chalice, an identification the Metropolitan Museum characterizes as "ambitious".
The Ketef Hinnom scrolls, also described as Ketef Hinnom amulets, are the oldest surviving texts currently known from the Hebrew Bible, dated to c. 600 BCE. [2] The text, written in the Paleo-Hebrew script (not the Babylonian square letters of the modern Hebrew alphabet, more familiar to most modern readers), is from the Book of Numbers in the Hebrew Bible, and has been described as "one of ...
The carbuncle was the first stone of the second row of the priestly breastplate and it represented Judah, and is also the eighth stone mentioned of the riches of the King of Tyre (Ezekiel 28:13). An imported object, not a native product, (Ezekiel 28:16); it is the third stone of the foundation of the celestial Jerusalem (Revelations 21:19).
The concrete markers also caused more damage than metal posts when struck by cars and presented maintenance problems: "Every two to three years we had to repaint them and re-stencil the street ...
In the King James Version of the Bible it is translated as: When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: The modern World English Bible translates the passage as: When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus’ disciple came.