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Marcion of Sinope (/ ˈ m ɑːr k i ə n,-s i ə n /; Ancient Greek: Μαρκίων [2] [note 1] Σινώπης; c. 85 – c. 160 [3]) was a theologian [4] in early Christianity. [4] [5] Marcion preached that God had sent Jesus Christ, who was distinct from the "vengeful" God who had created the world.
Ancient Greek phonology is the reconstructed phonology or pronunciation of Ancient Greek.This article mostly deals with the pronunciation of the standard Attic dialect of the fifth century BC, used by Plato and other Classical Greek writers, and touches on other dialects spoken at the same time or earlier.
Among speakers of Modern Greek, from the Byzantine Empire to modern Greece, Cyprus, and the Greek diaspora, Greek texts from every period have always been pronounced by using the contemporaneous local Greek pronunciation. That makes it easy to recognize the many words that have remained the same or similar in written form from one period to ...
Marcionism was an early Christian dualistic belief system that originated with the teachings of Marcion of Sinope in Rome around 144 AD. [1] Marcion was an early Christian theologian , [ 2 ] evangelist , [ 2 ] and an important figure in early Christianity .
The Ancient Greek pronunciation shown here is a reconstruction of the Attic dialect in the 5th century BC. For other Ancient Greek dialects, such as Doric, Aeolic, or Koine Greek, please use |generic=yes. For a guide to adding IPA characters to Wikipedia articles, see Template:IPA and Wikipedia:Manual of Style/Pronunciation § Entering IPA ...
The Brill Dictionary of Ancient Greek is an English language dictionary of Ancient Greek, translated, with the addition of some entries and improvements, from the third Italian edition of Franco Montanari's GI - Vocabolario della lingua greca. [1] It's mostly a new lexicographical work, not directly based on any previous dictionary. [1]
For Latin, Latinized Greek or for long versus short α, ι, υ Greek vowels, this means that macrons and breves must be used if the pronunciation is to be unambiguous. However, the conventions of biological nomenclature forbid the use of these diacritics, and in practice they are not found in astronomical names or in literature.
These scholars see a consistent pattern running in the opposite direction, that Marcion's Gospel usually attests simpler, earlier textual traditions than corresponding content in canonical Luke both at the micro- and macro-level. The following examples (all attested by Greek witnesses to the Gospel of Marcion) illustrate this point of view.