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Mafatih al-Ghayb (Arabic: مفاتيح الغيب, lit. 'Keys to the Unknown'), usually known as al-Tafsir al-Kabir (Arabic: التفسير الكبير, lit. 'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [1]
Shams ad-Dīn Abū ʿAbd Allāh Muḥammad ibn Abī Bakr ibn Ayyūb az-Zurʿī d-Dimashqī l-Ḥanbalī (29 January 1292–15 September 1350 CE / 691 AH–751 AH), commonly known as Ibn Qayyim al-Jawziyya ("The son of the principal of [the school of] Jawziyyah") or Ibn al-Qayyim ("Son of the principal"; ابن القيّم) for short, or reverentially as Imam Ibn al-Qayyim in Sunni tradition ...
Tafseer as-Sa'di by Abdul-Rahman al-Sa'di, translated by Nasiruddin al-Khattab and edited by Huda Khattab, International Islamic Publishing House (from Arabic) Ahasanul Bayan by Hafiz Salahuddin Yusuf, translated by Mohammad Kamal Myshkat, Dar-us-Salam Publications (from Urdu)
A Medinan surah (Arabic: سورة مدنية, romanized: Surah Madaniyah) of the Quran is one that was revealed at Medina after Muhammad's hijrah from Mecca. They are the latest 28 Suwar . The community was larger and more developed, in contrast to its minority position in Mecca.
Kitab al-Iman by Abu Bakr Ibn Abi Shaybah; Usul al-Sunnah by Ahmad Ibn Hanbal; Al-Radd 'ala al-Jahmiyyah wa al-Zanadaqah by Ahmad Ibn Hanbal; Nawadir al-Usul by Al-Hakim al-Tirmidhi; Khalq Afal al-Ibad by al-Bukhari; al-Ikhtilāf fī al-Lafz wa al-Radd ‘alā al-Jahmiyyah wal-Mushabbiha by Ibn Qutaybah; Kitab al-Sunnah by Harb Ibn Ismail al ...
Al-Nawawi stated that: "Were the books of Islam all to be lost, excepting only the Ihya, it would suffice to replace them all." [23] Ibn al-Subki said regarding it: "It (Ihya) ranks among the books which Muslims look after (preserve) and spread far and wide so that many people may be guided reading it. Hardly has someone looked into this book ...
[21] this event were agreed by both Abdul-Rahman al-Sa'di and group of contemporary scholars from Saudi Arabia, both from Islamic University of Madinah and committee of Masjid al-Haram this verse were revealed just before the battle of Uhud, based from Hadith narrated by Zubayr ibn al-Awwam. [Notes 8] 155-157 The hypocrites rebuked
Al-Daraqutni was a committed follower of the Shafi‘i school, studying jurisprudence under the Shafi'ite scholar Abu Sa'id al-Istakhri. According to Al-Dhahabi under the authority of Al-Sulami, Al-Daraqutni was not a fan of kalam and did not engage in theological discussions. [9]