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Devotees praying to Santa Muerte in Mexico. Santa Muerte can be translated into English as either "Saint Death" or "Holy Death", although R. Andrew Chesnut, Ph.D. in Latin American history and professor of Religious studies, believes that the former is a more accurate translation because it "better reveals" her identity as a folk saint.
The rituals connected and powers ascribed to San La Muerte are very similar to those of Santa Muerte; the resemblance between their names, however, is coincidental. In Guatemala, San Pascualito is a skeletal folk saint venerated as "King of the Graveyard." He is depicted as a skeletal figure with a scythe, sometimes wearing a cape and crown.
During the latter half of the 18th century, Mapuche silversmiths began to produce large amounts of silver finery. [6] The surge of silversmithing activity may be related to the 1641 parliament of Quillín and the 1726 parliament of Negrete that decreased hostilities between Spaniards and Mapuches and allowed trade to increase between colonial Chile and the free Mapuches.
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San La Muerte (Saint Death) is a skeletal folk saint that is venerated in Paraguay, Argentina (mainly in the province of Corrientes but also in Misiones, Chaco and Formosa) and southern Brazil (specifically in the states of Paraná, Santa Catarina and Rio Grande do Sul).
Many bracelets and other jewelry are made of silver with turquoise inlays, and rings have been made from brass or silver. Apache women historically wore a number of necklaces simultaneously, from chokers to strung beads of abalone and other shells, turquoise, jet, stones, glass beads, and certain seeds, such as mountain laurel seeds, [40] and ...