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To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. 37 “You are a king, then!” said Pilate. Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth.
John C. Calhoun agreed, saying that there was "not a word of truth" in the phrase. [24] In 1853 and in the context of the Kansas-Nebraska Act, Senator John Pettit, said that the phrase was not a "self-evident truth" but a "self-evident lie". [24] These men were all either slave owners or supporters of slavery.
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Therefore, God must exist." A more elaborate version was given by Gottfried Leibniz (1646–1716); this is the version that Gödel studied and attempted to clarify with his ontological argument. The argument uses modal logic, which deals with statements about what is necessarily true or possibly true.
In other words, truth, if actually truth, should be vivified in the personal experience of Christians (overall, not individually). [citation needed] Finally, every doctrine must be able to be defended "rationally". He did not divorce faith from reason. Tradition, experience, and reason, however, are subject always to scripture, which is primary.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
According to Midrash Leviticus rabbah he said "As in a theater and circus the statues of the king must be kept clean by him to whom they have been entrusted, so the bathing of the body is a duty of man, who was created in the image of the almighty King of the world." In this work, Hillel calls his soul a guest upon earth, toward which he must ...
He was not that Light, but was sent to bear witness of that Light. That was the true Light which gives light to every man coming into the world. (John 1:7-8: NKJV) The assertion being made is not that Jesus' statement is untrue, but that it is not valid as testimony, [21] insufficient, [22] or "cannot be verified". [23]