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To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. 37 “You are a king, then!” said Pilate. Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth.
For the God who created and upholds the universe was not created – he is eternal. He was not 'made' and therefore subject to the laws that science discovered; it was he who made the universe with its laws. Indeed, that fact constitutes the fundamental distinction between God and the universe. The universe came to be, God did not.
Their knowledge and familiarity within a given field or area of knowledge command respect and allow their statements to be criteria of truth. A person may not simply declare themselves an authority, but rather must be properly qualified. Despite the wide respect given to expert testimony, it is not an infallible criterion. For example, multiple ...
Therefore, God must exist." A more elaborate version was given by Gottfried Leibniz (1646–1716); this is the version that Gödel studied and attempted to clarify with his ontological argument. The argument uses modal logic, which deals with statements about what is necessarily true or possibly true.
John C. Calhoun agreed, saying that there was "not a word of truth" in the phrase. [24] In 1853 and in the context of the Kansas-Nebraska Act, Senator John Pettit, said that the phrase was not a "self-evident truth" but a "self-evident lie". [24] These men were all either slave owners or supporters of slavery.
Hence, the statement "p is an unknown truth" cannot be both known and true at the same time. Therefore, if all truths are knowable, the set of "all truths" must not include any of the form "something is an unknown truth"; thus there must be no unknown truths, and thus all truths must be known. This can be formalised with modal logic.
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Give not therefore that which is holy to the dogs, for that baptism and the other sacraments are not to be given but to them that have the faith. In like manner the mysteries of the truth, that is, the pearls, are not to be given but to such as desire the truth and live with human reason.