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Women and men are expected to dress in a manner that is modest, but the dress code is generally driven by social customs and is more relaxed in comparison to other nations in the region. Qatari women generally wear customary dresses that include "long black robes" and black head cover "hijab", locally called bo'shiya .
Melhfa, also known as Toungou, Toub, Tassaghnist, Laffaya, or Dampé, is a traditional cloth commonly found across the Sahel and Sahara regions of Africa. The melhfa is a long rectangular cloth, typically measuring 4.5 meters by 1.6 meters, skillfully wrapped around the wearer's head and body.
The takshita is composed of two pieces, a dress as a first layer called tahtiya, often of fine but not ornately decorated fabric, and a more elaborate second layer or over-dress that often buttons up the front using the traditional sfifa and akaad closures and it is called dfina. The upper layer is often richly adorned with embroidery, beading ...
Secondhand clothing market in Ghana. The second hand clothing industry has left both positive and negative impacts within African society. An impact that one would commonly not think of is the resale of imported western clothing. South Africa, among other nations, has created legislation of imported or donated goods in order to curb the resale ...
Other brands were phased out to concentrate solely on the DeFacto brand of men's, women's, and children's wear, for the first two years without its own retail stores. [ 5 ] In 2003, the company's market data showed that only 6% of customers were willing to spend more than 50 Turkish lira on shirts.
Download QR code; Print/export Download as PDF ... Moroccan clothing (9 P) P. Palestinian ... Tunisian clothing (5 P) Y. Yemeni clothing (14 P) Pages in category ...
The last time the Grammys dress code made headlines was in 2013, when CBS, the network hosting the ceremony, allegedly issued a "wardrobe advisory." Degrading or empowering?: Why people can't stop ...
Just as Moroccan women were subject to a gendered form of colonialism, their resistance was gendered as well. The oral traditions of Moroccan women were a unique form of disseminating stories of resistance, oftentimes inspired by oral traditions of female warriors who fought in early Islamic history, such as the stories of Hind and Sukayna. [14]