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The term "on Country", or "on [a specific people] country" is often used. [6] Connection to country, "the most fundamental pillar of Indigenous identity", is a difficult concept for non-Indigenous Australians to understand, and disconnection from country has been shown to have an impact on Indigenous peoples' health and well-being. [7] The ...
It is a deeply imprinted sense of connection and responsibility that Aboriginal people feel to the land and not about having land as a possession." [ 12 ] First Nations poets and musicians often express their affinity with Country and associated custodial responsibility through their works:
The term "country" has a particular meaning and significance to many Aboriginal peoples, encompassing an interdependent relationship between an individual or a people and their ancestral or traditional lands and seas. The connection to land involves culture, spirituality, language, law/lore, kin relationships and identity. The Welcome to ...
The Rainbow Serpent is a major ancestral being for many Aboriginal people across Australia. Baiame or Bunjil are regarded as the primary creator-spirits in South-East Australia. Dingo Dreaming is a significant ancestor in the interior regions of Bandiyan, as Dingo formed the songlines that cross the continent from north to south and east to ...
Languages (or dialects) and language-associated groups of people are connected with stretches of territory known as "Country", with which they have a profound spiritual connection. Contemporary Aboriginal beliefs are a complex mixture, varying by region and individual across the continent. [7]
The Tribunal found that the Arabana maintained strong and enduring connections to country, each other and their culture. As a result, the Arabana were granted native title for more than 68,000 km 2 in northern South Australia. The Arabana Aboriginal Corporation is responsible for the lands today.
Today, Indigenous sovereignty generally relates to "inherent rights deriving from spiritual and historical connections to land". [1] Indigenous studies academic Aileen Moreton-Robinson has written that the first owners of the land were ancestral beings of Aboriginal peoples, and "since spiritual belief is completely integrated into human daily activity, the powers that guide and direct the ...
Aboriginal people regard all land as sacred, and the songs must be continually sung to keep the land "alive". [citation needed] Their "connection to country" describes a strong and complex relationship with the land of their ancestors, or "mob". [6] Aboriginal identity often links to their language groups and traditional country of their ...