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Julius Paulus (Greek: Ἰούλιος Παῦλος; fl. 2nd century and 3rd century AD), often simply referred to as Paul in English, was one of the most influential and distinguished Roman jurists. He was also a praetorian prefect under the Roman Emperor Alexander Severus .
Sanders, E. P. Paul the Law and the Jewish People 1983; Sanders, E. P. Paul and Palestinian Judaism: A Comparison of Patterns of Religion 1977 ISBN 0-8006-1899-8; Theissen, Gerd. The Social Setting of Pauline Christianity: Essays on Corinth 2004; Westerholm, Stephen. Perspectives Old and New on Paul: The "Lutheran" Paul and His Critics 2003 ...
The Catholic Encyclopedia (1910) article on "Judaizers" notes: "Paul, on the other hand, not only did not object to the observance of the Mosaic Law, as long as it did not interfere with the liberty of the Gentiles, but he conformed to its prescriptions when occasion required (1 Corinthians 9:20).
Etymologiae (Latin for 'Etymologies'), also known as the Origines ('Origins'), usually abbreviated Orig., is an etymological encyclopedia compiled by the influential Christian bishop Isidore of Seville (c. 560–636) towards the end of his life.
Pope John Paul II cautioned that "what is known as 'the law of gradualness' cannot be identified with 'gradualness of the law'". [5] And in guidelines for confessors in 1997, the Pontifical Council for the Family stated that they should not be led by the law of gradualness to give people the impression that repentance does not require a ...
The sociology of law examines the interaction of law with society and overlaps with jurisprudence, philosophy of law, social theory and more specialised subjects such as criminology. [ 214 ] [ 215 ] It is a transdisciplinary and multidisciplinary study focused on the theorisation and empirical study of legal practices and experiences as social ...
Substitutionary atonement, also called vicarious atonement, is the idea that Jesus died "for us". [1] There is also a less technical use of the term "substitution" in discussion about atonement when it is used in "the sense that [Jesus, through his death,] did for us that which we can never do for ourselves".
The court determines that the law of where the tort occurred should apply, this is known as lex loci delicti. Justice La Forest clearly reaffirmed the importance of comity in private international law in the decision. [41] The court states that the choice of law is where the tort occurred for reasons of comity, order and fairness. [41]