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Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is understood to denote behaviours which are in accord with the "order and custom" that sustains life; "virtue", righteousness or "religious and moral duties".
For example, the national poet of Bangladesh, Kazi Nazrul Islam, wrote many Islamic devotional songs for mainstream Bengali folk music. [24] He also explored Hindu devotional music by composing Shyama Sangeet , Durga Vandana, Sarswati Vandana, bhajans and kirtans , often merging Islamic and Hindu values.
Gunadharma or Gunadarma is claimed as the name of the architect of Borobudur, [1] the ninth-century Buddhist monument in Central Java, Indonesia. References
Khan Abdul Ghaffar Khan of the Khudai Khidmatgars and Mohandas Gandhi of the Indian National Congress both strongly championed Hindu–Muslim unity.. Hindu–Muslim unity is a religiopolitical concept in the Indian subcontinent which stresses members of the two largest faith groups there, Hindus and Muslims, working together for the common good.
Sarva Dharma Sama Bhava is a concept coined by Mahatma Gandhi that embodies the equality of the destination of the paths followed by all religions. [1]The phrase is attributed to Mahātmā Gāndhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and Muslims. [2]
Bhattacharya and Sarkar categorize Allopanishad as an Islamic Work and write that it was written by a converted Muslim courtier of Akbar who had, as an apocryphal chapter of the Atharvaveda. Charles Eliot suggested that the work may have been written in connection with the Din-i-Ilahi movement, and wrote that the work can hardly be described as ...
According to the founder of the Qadiriyya Sufi order, Abdul Qadir Gilani irfan is the acknowledgement of God's unity. This acceptance is achieved by studying under Islamic scholars who give insight on the internal meanings of Islamic rituals, such as the salah.
The Naskh style of writing can be found as early as within the first century of the Islamic calendar. [2] The Naskh script was established in the first century of the Hijri calendar by order of Abd al-Malik ibn Marwan due to the presence of defects in the Kufic script. [1] Two centuries before it was recorded by Ibn Muqla