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The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
According to an interpretation expounded on in the tafsīr (commentary) written by Sayyid Abul Ala Maududi (d. 1979) entitled Tafhim al-Qur'an, [3] Its theme is to explain the true position of man in the world and of the world in relation to man and to tell that God has shown to man both the highways of good and evil, has also provided for him the means to judge and see and follow them, and ...
Hidāyat al-Qurān (Urdu: ہدایت القرآن, lit. 'The guidance of the Qur'an') is a classical Sunni tafsir, composed first by Muhammad Usman Kashif Hashmi and then completed after his passing by Saeed Ahmad Palanpuri in 2016. Kashif Hashmi started this Urdu commentary and completed the Tafsir of Juz' 1–9 and 30. Due to some reasons, he ...
Tadabbur-i-Qur'an (Urdu: تدبر قرآن) is a exegeses of the Qur'an by Amin Ahsan Islahi based on the concept of thematic and structural coherence, which was originally inspired by Allama Hamiduddin Farahi. The tafsir is extended over nine volumes of six thousand pages.
The Quran doesn't use the word "aql" explicitly, but its verbal forms such as yaʿqelūn appear 49 times. Intellect is important because it allows humans to understand God's signs in nature (2:164, 13:4, 16:12, 23:80) and in the Quran or other scriptures (2:44, 3:65, 3:118, 10:16, 11:51).
Al-Ma'idah (Arabic: ٱلْمَائدَة, romanized: al-Māʾidah; lit. 'The Table [Spread with Food]') is the fifth chapter of the Quran , containing 120 verses . Regarding the timing and contextual background of the revelation, it is a Medinan chapter , which means it is believed to have been revealed in Medina rather than Mecca .
For the convenience of those who read the Quran in a week the text may be divided into seven portions, each known as Manzil. [1] The following division to 7 equal portions is by Hamzah az-Zaiyyat (d.156/772): [1] Al-Fatiha (chapter 1) through an-Nisa (chapter 4) consisting of 4 chapters .
The college originated as a palace known as Istana Jamaiah, [9] later donated by Sultan Hisamuddin Alam Shah Al-Haj, [10] hoping that it would give birth to scholars who follow Allah's guidance, illuminating society with the spirit of Islam and to eliminate every form of injustice and ignorance.