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  2. Santa Muerte - Wikipedia

    en.wikipedia.org/wiki/Santa_Muerte

    Devotees praying to Santa Muerte in Mexico. Santa Muerte can be translated into English as either "Saint Death" or "Holy Death", although R. Andrew Chesnut, Ph.D. in Latin American history and professor of Religious studies, believes that the former is a more accurate translation because it "better reveals" her identity as a folk saint.

  3. Skull art - Wikipedia

    en.wikipedia.org/wiki/Skull_art

    Santa Muerte seen holding a scale and globe. Skull art is found in various cultures of the world. Indigenous Mexican art celebrates the skeleton and uses it as a regular motif. The use of skulls and skeletons in art originated before the Conquest: The Aztecs excelled in stone sculptures and created striking carvings of their Gods. [1]

  4. San La Muerte - Wikipedia

    en.wikipedia.org/wiki/San_La_Muerte

    San La Muerte (Saint Death) is a skeletal folk saint that is venerated in Paraguay, Argentina (mainly in the province of Corrientes but also in Misiones, Chaco and Formosa) and southern Brazil (specifically in the states of Paraná, Santa Catarina and Rio Grande do Sul).

  5. Santa Muerte sacrifices, mutilation killings tied to Juárez ...

    www.aol.com/santa-muerte-sacrifices-mutilation...

    Santa Muerte is a Mexican folk saint, depicted as a cloaked skeletal grim reaper, who has exploded in popularity among the marginalized and within narco culture even while condemned by the ...

  6. Jesús Malverde - Wikipedia

    en.wikipedia.org/wiki/Jesús_Malverde

    The existence of Malverde is not historically verified. [8]Malverde is said to have been a carpenter, tailor, or railway worker. [1] It was not until his parents died of either hunger or a curable disease, depending on the version of the story, that Jesús Malverde began a life of banditry.

  7. Human skull symbolism - Wikipedia

    en.wikipedia.org/wiki/Human_skull_symbolism

    Throughout the centuries skulls symbolized either warnings of various threats or as reminder of the vanity of earthly pleasures in contrast with our own mortality. Nevertheless, the skull seems to be omnipresent in the first decade of the twenty-first century, appearing on jewelry, bags, clothing and in the shape of various decorative items.