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Pitys is mentioned in Longus' Daphnis and Chloe (ii.7 and 39) and by Lucian of Samosata (Dialogues of the Dead, 22.4). [1] Pitys was chased by Pan—as was Syrinx, who was turned into reeds to escape the god who then used her reeds for his panpipes. The flute-notes may have frightened the maenads running from his woodland in a "panic."
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
In Greek mythology, Pistis (/ ˈ p ɪ s t ɪ s /; Ancient Greek: Πίστις) was the personification of good faith, trust and reliability.In Christianity and in the New Testament, pistis is typically translated as "faith".
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
Pan loved Pitys, a young nymph, who rejected his love. Pan chased her, but she fled from him, and she disappeared into the arms of Gaia, the earth, turning into a pine tree. In another version, Pitys chose Pan between him and Boreas, and Boreas, in anger, chased her and threw her off a cliff, killing her, thereupon Gaia turned her into a pine tree.
The title page of the book published in 1919. Folklore in the Old Testament: Studies in Comparative Religion, Legend, and Law is a 1918 book by the anthropologist Sir James George Frazer, in which the author compares episodes in the Old Testament with similar stories from other cultures in the ancient world.