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The 2007 UK floods were claimed by Graham Dow to be God's punishment against homosexuals. [32] Televangelist Pat Robertson stirred up controversy after claiming that the 2010 Haiti earthquake may have been God's belated punishment on Haitians for allegedly having made a "pact with the Devil" to overthrow the French during the Haitian Revolution ...
It is noteworthy that the curse was made by Noah, not by God. Some biblical scholars claim that when a curse is made by a man, it could only have been effective if God supports it, unlike the curse of Ham and his descendants, which was not confirmed by God [31] or, at least, it is not mentioned in the Bible that he had confirmed it.
Cain hoped that by killing his brother, the spirits that were under him would have an advantage over the spirits under Abel. However, God cursed Cain and his descendants not to have the priesthood until all of Abel's descendants had the priesthood. The spirits of Black people understood this and stood with Cain and accepted the punishment. [39 ...
In the Book of Enoch, angels of punishment and destruction belong to a group of angels called satans with Satan as their leader. First they tempt, then accuse, and finally punish and torment both wicked humans and fallen angels. [4] In Judaism, such angels might be seen as created by one's sins. As long as a person lives, God allows them to repent.
While the Bible very clearly condones and commands capital punishment, there are verses that can be interpreted as opposing the practice. For example, when Cain murdered Abel, God sentenced him to wandering as a fugitive rather than to death, and even issued a warning against killing Cain. A similar sentiment is suggested in Proverbs 28:17.
Specifically, this includes (1) violence which God commits without the use of human agents (e.g., sending down fire on Sodom and Gomorrah); (2) violence God commissions, typically unbeknownst to those who are being commissioned (e.g., using Babylon to punish the people of Judah for their sins); and (3) violence which God directly commands (e.g ...
Thus it is asked: how can humans be punished for what God has determined they do? In this tradition, in Ashari thought, God created good and evil deeds, which humans decide upon—humans have their own possibility to choose, but God retains sovereignty of all possibilities. This still leaves the question of why God set out those people's lives ...
He believed that this evil will, present in the human soul, was a corruption of the will given to humans by God, making suffering a just punishment for the sin of humans. [16] Because Augustine believed that all of humanity was "seminally present in the loins of Adam", he argued that all of humanity inherited Adam's sin and his just punishment ...