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Dignitatis humanae [a] (Of the Dignity of the Human Person) is the Second Vatican Council's Declaration on Religious Freedom. [1] In the context of the council's stated intention "to develop the doctrine of recent popes on the inviolable rights of the human person and the constitutional order of society", Dignitatis humanae spells out the church's support for the protection of religious liberty.
Dignitas Infinita ("Infinite Dignity") [1] is a 2024 declaration on Catholic doctrine that outlines the importance of human dignity, explains its connection to God, and condemns a variety of current violations of human dignity, including human rights violations, discrimination against women, abortion and gender theory. [2]
Catholic social teaching (CST) is an area of Catholic doctrine which is concerned with human dignity and the common good in society. It addresses oppression , the role of the state , subsidiarity , social organization , social justice , and wealth distribution .
The perfection of this ideal human form corresponds visually to the early humanist belief in the unique central placement of human beings within the divine universal order and their consequent human grandeur and dignity, expressed in the philosopher Pico della Mirandola's Oration on the Dignity of Man (1486), known as the manifesto of the ...
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Two of the seven key areas [66] of "Catholic social teaching" are pertinent to social justice: Life and dignity of the human person: The foundational principle of all Catholic social teaching is the sanctity of all human life and the inherent dignity of every human person, from conception to natural death.
Catholic doctrine includes respect for one's own body in compliance with the fifth commandment, but warns against "idolizing" physical perfection. According to Church teaching, respect for human life requires respect for one's own body, precluding unhealthy behavior, the abuse of food, alcohol, medicines, illegal drugs, tattoos and piercings. [87]
It emphasizes human dignity and human equality in endorsing women's rights, nuclear nonproliferation and the United Nations. It was the last encyclical drafted by the pope, who was diagnosed with cancer in September 1962 and died two months after its completion. Biographer Peter Hebblethwaite called it his "last will and testament". [2]