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Genetic phenomenology studies the emergence (or genesis) of meanings of things within the stream of experience. Hermeneutical phenomenology (sometimes hermeneutic phenomenology) [50] [51] studies interpretive structures of experience. This approach was introduced in Martin Heidegger's early work. [52]
Hermeneutics (/ h ɜːr m ə ˈ nj uː t ɪ k s /) [1] is the theory and methodology of interpretation, [2] [3] especially the interpretation of biblical texts, wisdom literature, and philosophical texts.
Phenomenological description has found widespread application within psychology and the cognitive sciences. For example, Maurice Merleau-Ponty is the first well known phenomenologist to openly mingle the results of empirical research with phenomenologically descriptive research.
The hermeneutic circle (German: hermeneutischer Zirkel) describes the process of understanding a text hermeneutically. It refers to the idea that one's understanding of the text as a whole is established by reference to the individual parts and one's understanding of each individual part by reference to the whole.
Usually, these situations are of personal significance; examples might include a major life event, or the development of an important relationship. IPA has its theoretical origins in phenomenology and hermeneutics, and many of its key ideas are inspired by the work of Edmund Husserl, Martin Heidegger, and Maurice Merleau-Ponty. [1]
Reader-centered methods are diverse, including canonical criticism, confessional hermeneutics, and contextual hermeneutics. Nevertheless, the historical-grammatical method shares with reader-centered methods the interest in understanding the text as it became received by the earliest interpretive communities and throughout the history of Bible ...
Examples of prophecy fulfillment can be seen in his Apology, in which chapters 31–53 are specifically dedicated to proving through prophecy that Jesus was the Messiah. He uses scripture similarly in Dialogue with Trypho. Here Justin demonstrates that prophecy fulfillment supersedes logical context in hermeneutics.
A common example is the idea of social class, a social-scientific category that has entered into wide use in society. Since the 1970s, held to be a distinguishing feature of the social sciences, [2] the double hermeneutic has become a criterion for demarcating the human/social from the natural sciences. [3] [4]