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The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
God resting after creation – Christ depicted as the creator of the world prior to his incarnation as Jesus [1], Byzantine mosaic in Monreale, Sicily.. Pre-existence, premortal existence, beforelife, or life before birth, is the belief that each individual human soul existed before mortal conception, and at some point before birth enters or is placed into the body.
A now reversed teachings by top leaders about God in the pre-existence is the Adam–God doctrine taught in the temple into the 1900s. [ 18 ] : 34 This now-rejected teaching stated that Heavenly Father was a man from another planet who became exalted and then as the god-archangel Michael formed the Earth and then took one of his wives and ...
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of ...
One of the purposes of this earthly existence is for each of God's children to demonstrate through free will the desire to choose righteousness rather than evil. [72] To facilitate free will decision-making, God would cause each spirit child to have no memory of their pre-earth life. [ 72 ]
The main principles of Origenism include allegorical interpretation of scripture, pre-existence, and subordinationism. [2] Origen's thought was influenced by Philo the Jew, Platonism and Clement of Alexandria. [3] [4] [5] [1]
The pre-existence of Christ refers to the existence of Christ before his incarnation as Jesus. One of the relevant New Testament passages is John 1:1-18 where, in the Trinitarian view, Christ is identified with a pre-existent divine hypostasis called the Logos or Word.
Further treatments: In the Question of the Summa theologica: in Article I, Aquinas finds that the existence of God is not self-evident to humans. In Article II, he says that the approach of demonstration a posteriori can be used to go trace back to assert the a priori existence of God. Article III (i.e., the Five Ways) is a summary or ...