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The Japanese monk Nichiren (1222–1282) founded a new Buddhist school based on his belief that the Lotus Sūtra is "the Buddha's ultimate teaching", [183] and that the title is the essence of the sutra, "the seed of Buddhahood". [184]
Before Nichiren's time, during a Lotus Sutra lecture series in Japan in 1110 C.E., a tale was told of an illiterate monk in Sui-dynasty China who was instructed to chant from dawn to night the daimoku mantra "Namu Ichijō Myōhō Renge Kyō" as a way to honor the Lotus Sutra as the One Vehicle teaching of the Buddha since he could not read the ...
Nichiren Buddhism (Japanese: 日蓮仏教), also known as Hokkeshū (Japanese: 法華宗, meaning Lotus Sect), is a branch of Mahayana Buddhism based on the teachings of the 13th-century Japanese Buddhist priest Nichiren (1222–1282) and is one of the Kamakura period schools.
The Threefold Lotus Sutra (法華三部経 pinyin: fǎ huá sān bù jīng, Jp: Hokke-sambu-kyo) is the composition of three complementary sutras that together form the "three-part Dharma flower sutra": [1] [2] [3] 1. The Innumerable Meanings Sutra (無量義經 Ch: Wú Liáng Yì Jīng, Jp: Muryōgi Kyō), prologue to the Lotus Sutra. 2.
Tendai Buddhism reveres the Lotus Sutra as the highest teaching in Buddhism. In Saichō's writings, he frequently used the terminology hokke engyō "Perfect Teaching of the Lotus Sutra" (法華円教) to imply it was the culmination of the previous sermons given by Gautama Buddha. [12]
Ritual chanting of the Heart Sutra in Sōji-ji Temple in Yokohama, Japan The Lotus Sutra enshrined in a Vietnamese Buddhist temple, Ksitigarbha (Dia Tang) Temple in Lynnwood, Washington The Prajñāpāramitā sutras also reference themselves as the highest object of study and worship, claiming that studying, reciting, and worshiping them is ...
In his future writings Nichiren continued to draw from the same sutras and commentaries, effectively forming Nichiren's canon of sources out of the Buddhist library which he deemed supportive of the Lotus Sutra including the Konkomyo, Daijuku, Ninno, Yakushi, and Nirvana sutras. They share in common apocalyptic or nation-protecting teachings ...
In the 11th chapter of the Lotus Sutra, Prabhūtaratna is described as living in a land "tens of millions of billions of countless worlds to the east" called "Treasure Purity.". [ 1 ] Here he resides within a stupa translated variously as the "Precious Stupa," the "Treasure Tower," the "Jeweled Stupa," or the "Stupa of the Precious Seven ...