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A study done under Carnegie Endowment for International Peace reported that 47% of Hindu respondents identified with a caste; the remaining 53% do not identify with any caste group. In the words of the researchers, the majority do not identify with caste, and this is much more so for American-born Hindu Americans.
Caste: The Origins of Our Discontents is a nonfiction book by the American journalist Isabel Wilkerson, published in August 2020 by Random House.The book describes racism in the United States as an aspect of a caste system—a society-wide system of social stratification characterized by notions such as hierarchy, inclusion and exclusion, and purity.
In the Latin American context, the term caste is sometimes used to describe the casta system of racial classification, based on whether a person was of pure European, Indigenous or African descent, or some mix thereof, with the different groups being placed in a racial hierarchy; however, despite the etymological connection between the Latin ...
Very generally speaking ethno-racial relations can be arranged on an axis between the two extremes of European and Indigenous American cultural and biological heritage, this is a remnant of the colonial Spanish caste system which categorized individuals according to their perceived level of biological mixture between the two groups.
Las castas.Casta painting showing 16 racial groupings. Anonymous, 18th century, oil on canvas, 148×104 cm, Museo Nacional del Virreinato, Tepotzotlán, Mexico Casta (Spanish:) is a term which means "lineage" in Spanish and Portuguese and has historically been used as a racial and social identifier.
Oppositional culture, also known as the "blocked opportunities framework" or the "caste theory of education", is a term most commonly used in studying the sociology of education to explain racial disparities in educational achievement, particularly between white and black Americans.
In the U.S. context, Ogbu concluded that among U.S. Americans there are "voluntary minorities" (groups of immigrants who chose to come to the United States, and their descendants) versus "involuntary" or "caste-like" minorities (descendants of groups of persons who found themselves in the United States, or under United States jurisdiction ...
American anthropologist Sylvia Vatuk states that the Bunt community was a loosely defined social group. [10] The matrilineal kin groups that constituted the caste were linguistically, geographically and economically diverse, which were united by their arrogation of aristocratic status and power. [10]