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The Sun burns out and the last of humanity is sheltered in an arcology from the hostile environment and the creatures adapted for it Novel 1913 Disease Goslings: A World of Women [5] J. D. Beresford: A global plague has decimated England's male population and the once-predictable Gosling family is now free to fulfill its long-frustrated desires ...
This is a list of notable works of dystopian literature. A dystopia is an unpleasant (typically repressive) society, often propagandized as being utopian. The Encyclopedia of Science Fiction states that dystopian works depict a negative view of "the way the world is supposedly going in order to provide urgent propaganda for a change in direction."
The Blazing World (1666) by Margaret Cavendish – Describes a utopian society in a story mixing science-fiction, adventure, and autobiography. [3] The Isle of Pines (1668) by Henry Neville – Five people are shipwrecked on an idyllic island in the Southern Hemisphere. [16] The History of the Sevarites or Sevarambi (1675) by Denis Vairasse [3]
More's book, written in Latin, sets out a vision of an ideal society. As the title suggests, the work presents an ambiguous and ironic projection of the ideal state. [3] The whimsical nature of the text can be confirmed by the narrator of Utopia's second book, Raphael Hythloday. The Greek root of the name "Hythloday" suggests an 'expert in ...
Life in Kowloon Walled City has often inspired the dystopian identity in modern media works. [1]A dystopia (from Ancient Greek δυσ (dus) 'bad' and τόπος (tópos) 'place'), also called a cacotopia [2] or anti-utopia, is a community or society that is extremely bad or frightening.
List of cities by GDP; List of cities by elevation; List of cities by time of continuous habitation; List of cities proper by population; List of cities with the most skyscrapers; List of cities with more than one commercial airport; List of city name changes; List of largest cities throughout history; List of national capitals; List of ghost ...
The world itself is text; a reference to a pure meaning prior to language cannot be expressed in it. [38] As he stressed, "the subject is not some meta-linguistic substance or identity, some pure cogito of self-presence; it is always inscribed in language". [39] Michel Foucault challenged the foundational aspects of Enlightenment humanism. [40]
An example given by the first-century philosopher Dio Chrysostom is that humans move to cities to defend themselves against outsiders but this process thwarts their initial goal by leading to even more violence due to high crime rates within the city. Diogenes is a well-known cynic misanthrope. He saw other people as hypocritical and superficial.