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Matthew 16:2b–3 (the signs of the times) is a passage within the second and third verses in the 16th chapter of the Gospel of Matthew in the New Testament. It describes a confrontation between Jesus and the Pharisees and Sadducees over their demand for a sign from heaven. It is one of several passages of the New Testament that are absent from ...
Matthew Mark Luke; Matthew 16:21-23: From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to ...
Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him". The narrative can be divided into the following subsections:
Reason: This verse is very similar to Matthew 6:15. This verse appeared in the Complutensian Polyglot and most Textus Receptus editions but Erasmus omitted it and noted that it was missing from 'most' Greek manuscripts. [16] The verse is not in א,B,L,W,Δ,Ψ, some Italic, Vulgate, Syriac, and Coptic manuscripts, and the Armenian and Georgian ...
The Gospel of Matthew never uses that title to refer to Jesus, though the Gospel of Luke does so. [6] This verse contains a collection Matthew favourite phrases, such as "Kingdom of Heaven" and "Father in Heaven." Gundry notes that "enter the kingdom of heaven" appears three other times in the Gospel, at Matthew 5:20, 18:3, and 23:13. [7]
This third announcement or prediction of the manner of Jesus' death follows on from Matthew 16:21 and 17:23. [16] The three classes of Jesus' antagonists have now been revealed: the Jewish leaders (16:21), one of the twelve, who will betray him (17:23), and (here) the Roman authorities. [17]
Matthew 7:3 is the third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warnings addressed to those who judge others.
[3] The dove imagery in this passage, and in the corresponding verse in Luke, is a well known one. Based on this verse the dove has long been a symbol for the Holy Spirit in Christian art. France notes that the wording in Matthew is vague, the Spirit could be descending in the shape of a dove or it could be descending in the manner of the dove.