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In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the correct reading or understanding of the original Hebrew, while nearly ...
The Parable of the Mote and the Beam by Domenico Fetti c. 1619. The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5.
"Vale of tears" (Latin: vallis lacrimarum) is a Christian phrase referring to the tribulations of life that Christian doctrine says are left behind only when one leaves the world and enters Heaven.
Rest in peace (R.I.P.), [1] a phrase from the Latin requiescat in pace (Ecclesiastical Latin: [rekwiˈeskat in ˈpatʃe]), is sometimes used in traditional Christian services and prayers, such as in the Catholic, [2] Lutheran, [3] Anglican, and Methodist [4] denominations, to wish the soul of a decedent eternal rest and peace.
There are few, if any, Old Testament or apocryphal writings that could be construed as implying particular judgment. The first century Jewish pseudepigraphal writing known as the Testament of Abraham includes a clear account of particular judgment, in which souls go either through the wide gate of destruction or the narrow gate of salvation.
Adventist also believe that when a person dies, death is a state of unconscious sleep until the resurrection. They base this belief on biblical texts such as Ecclesiastes 9:5 which states "the dead know nothing", and 1 Thessalonians 4:13–18 which contains a description of the dead being raised from the grave at the second coming.
The Severe Letter or Letter of Tears was a letter written to the Corinthians by the Apostle Paul. It is mentioned in 2 Corinthians 2:4 : "For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you."
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...