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[4] and that "love is being in actuality and love is the moving power of life" [5] and that an understanding of this should lead us to "turn from the naive nominalism in which the modern world lives". [6] The theologian Michael Lloyd suggests that "In the end there are basically only two possible sets of views about the universe in which we live.
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
In a landmark paper published in 1945, analytic philosopher Antony Flew argued that a meaningful statement must simultaneously assert and deny a state of affairs; for example, the statement "God loves us" both asserts that God loves us and denies that God does not love us. Flew maintained that if a religious believer could not say what ...
Transgender individual say they were ‘torn by dichotomy between faith and transgender identity’
It also believes "God is love". A sacred text named Kanda Guru Kavasa quotes, " Oh holy Great flame, Grant me with love.. You said the spreading love is Para Brahma, For the thing which is everywhere is only Love, And Love is the only thing which is like a soul within us, Love is Kumara, Love is Kanda" This simply means Love is God.
According to Abelard, "Jesus died as the demonstration of God's love", a demonstration which can change the hearts and minds of the sinners, turning back to God. [ 1 ] [ 3 ] Beilby and Eddy note that Abelard was "challenged in his views by Bernard of Clairvaux , condemned by the Council of Sens (1140), and eventually excommunicated.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
The charity of Christ is the source in us of all our merits before God. Grace, by uniting us to Christ in active love, ensures the supernatural quality of our acts and consequently their merit before God and before men. The saints have always had a lively awareness that their merits were pure grace. [52] —