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Little People – various fairy/elf-like beings believed in across North America. Some are a couple inches tall and look like humans, some a couple feet and are hairy or look ugly, some take the form of human children. Different types can be mischievous, evil or beneficial. Mesingw – (Algonquian) Lenape name for the spirit of the forests.
Potawatomi Chief Maumksuck, known as Chief "Big Foot", is today synonymous with the area of Walworth County, Wisconsin, and has a state park and school named for him. [70] William A. A. Wallace , a famous 19th century Texas Ranger , was nicknamed "Bigfoot" due to his large feet and today has a town named for him: Bigfoot, Texas . [ 71 ]
The term "sleeve" is a reference to the tattoo's size similarity in coverage to a shirt sleeve on an article of clothing. The term is also sometimes used in reference to a large tattoo that covers a person's leg. [1] The most typical sleeve tattoo is a full sleeve, which covers the arm entirely in tattoos from the shoulder to the wrist. [2]
In his rabbit form, he is called Mishaabooz ("Great rabbit" or "Hare") or Gitchii-waabooz ("Big rabbit"). He was sent to Earth by Gitche Manidoo to teach the Ojibwe. One of his first tasks was to name all the plants and animals. Nanabozho is considered to be the founder of Midewiwin. He is the inventor of fishing and hieroglyphs.
Goat people are a class of mythological beings who physically resemble humans from the waist up, and had goat-like features usually including the hind legs of goats. They fall into various categories, such as sprites, gods, demons, and demigods. [15] Krampus – A Germanic mythical figure of obscure origin. It is often depicted with the legs ...
Tā moko is the permanent marking or tattooing as customarily practised by Māori, the indigenous people of New Zealand. It is one of the five main Polynesian tattoo styles (the other four are Marquesan, Samoan, Tahitian and Hawaiian). [1] Tohunga-tā-moko (tattooists) were considered tapu, or inviolable and sacred. [2]
According to vaDoma mythology, their ancestors emerged from a baobab tree.Upon descending from it, they walked upright to hunt and gather the fruits of the land. [4] The name vaDoma is also used in the Zambezi region for a semi-mythical people characterized as magical, capricious, hard to find, and living among the trees.
The place for the tattoo is then cleaned by this leek juice mixture, a design is drawn by piercing and the combined mixture is then put on the skin. [3] Jacques de Morgan also observed the tattooing of Kurdish women in 1895, and mentioned that old women had most tattoos and were sometimes tattooed all over the body. When men were tattooed, it ...