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After Celtic lands became Christianised, there were attempts by Christian writers to euhemerize or even demonize most of the pre-Christian deities, while a few others became Saints in the church. The Tuatha Dé Danann of Irish mythology , who were commonly interpreted as divinities or deified ancestors, were downgraded in Christian writings to ...
Heracles has the power of strength and Ogmios has the power of eloquence. The Celts believe that eloquence is the ultimate power because it can enthral men and control them more so than strength can. Ogmios is also sometimes compared to Hermes, a Greek deity. [3] To the Greeks Hermes was also a symbol of eloquence as well as a psychopomp.
More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature, although all these works were produced well after Christianization. The locus classicus for the Celtic gods of Gaul is the passage in Julius Caesar 's Commentarii de Bello Gallico ( The Gallic War , 52–51 BC) in which ...
[2] [1] [3] He is associated with fertility, agriculture, manliness and strength, as well as magic, druidry and wisdom. [2] [4] [5] [6] He can control life and death (cf. his staff, below), the weather and crops, as well as time and the seasons [citation needed]. He is often described as a large bearded man or giant [5] wearing a hooded cloak. [7]
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
Due to its presence in insular Celtic art, Celtic Reconstructionists use the triquetra either to represent one of the various triplicities in their cosmology and theology (such as the tripartite division of the world into the realms of Land, Sea, and Sky), [6] or as a symbol of one of the specific Celtic triple goddesses – for example the ...
Dian Cécht is described as a son of the Dagda in the Dindsenchas. [5] His children varied according to source. Dian Cécht had fours sons, Cu, Cethen, Cian (the father of Lugh), and Miach according to a tract in the Book of Invasions (Lebor Gabála Érenn), although the same tract states that the fourth son, Miach the physician, was often not reckoned. [6]
Aengus - god of passionate and romantic love, youth and poetic inspiration; Áine - goddess of parental and familial love, summer, wealth and sovereignty; Banba, Ériu and Fódla - patron goddesses of Ireland