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Their Daedalus article became the first statement of moral foundations theory, [1] which Haidt, Graham, Joseph, and others have since elaborated and refined, for example by splitting the originally proposed ethic of hierarchy into the separate moral foundations of ingroup and authority, and by proposing a tentative sixth foundation of liberty. [2]
Inspired in part by work on motivated reasoning, automaticity, and Antonio Damasio's somatic marker hypothesis, Jonathan Haidt's (2001) social intuitionist model [1] de-emphasized the role of reasoning in reaching moral conclusions. Haidt asserts that moral judgment is primarily given rise to by intuition, with reasoning playing a smaller role ...
Haidt's main areas of study are the psychology of morality and moral emotions. [2] Haidt's main scientific contributions come from the psychological field of moral foundations theory, [3] which attempts to explain the evolutionary origins of human moral reasoning on the basis of innate, gut feelings rather than logic and reason. [4]
Notably, moral foundations theory has been used to describe the difference between the moral foundations of political liberals and political conservatives. [85] [86] Haidt and Joseph expanded on previous research done by Shweder and his three ethics theory. [83]
Haidt cites 476 studies in his book that seem to represent an overwhelming case. But two-thirds of them were published before 2010, or before the period that Haidt focuses on in the book.
A simple graphic depicting survey data from the United States intended to support moral foundations theory [citation needed]. The Righteous Mind: Why Good People are Divided by Politics and Religion is a 2012 social psychology book by Jonathan Haidt, in which the author describes human morality as it relates to politics and religion.
Haidt's fundamental stance on moral reasoning is that "moral intuitions (including moral emotions) come first and directly cause moral judgments"; he characterizes moral intuition as "the sudden appearance in consciousness of a moral judgment, including an affective valence (good-bad, like-dislike), without any conscious awareness of having ...
• Another critical review of Jonathan Haidt's The Anxious Generation, this time written by University of Vienna professor Tobias Dienlin and published in Journalism & Mass Communication Quarterly.