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In the Bible, a scapegoat is one of a pair of kid goats that is released into the wilderness, taking with it all sins and impurities, while the other is sacrificed. The concept first appears in the Book of Leviticus , in which a goat is designated to be cast into the desert to carry away the sins of the community.
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The Scapegoat (1854–1856) is a painting by William Holman Hunt which depicts the "scapegoat" described in the Book of Leviticus. On the Day of Atonement , a goat would have its horns wrapped with a red cloth – representing the sins of the community – and be driven off.
A whipping boy, identified patient, or "fall guy" are forms of scapegoat. Scapegoating has its origins in the scapegoat ritual of atonement described in chapter 16 of the Biblical Book of Leviticus, in which a goat (or ass) is released into the wilderness bearing all the sins of the community, which have been placed on the goat's head by a ...
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
As Protestant Christians who accept the Bible as their only rule of faith and practice, Seventh-day Adventists on both sides of the issue employ the same Bible texts and arguments used by other Protestants (e.g. 1 Tim. 2:12 and Gal. 3:28), but the fact that the most prominent and authoritative co-founder of the church—Ellen White—was a ...
This is the event typified by the Day of Atonement described in Leviticus 16 and in Leviticus 23:26–32. [4] The Investigative Judgment doctrine states that in 1844 Christ moved from the Holy Place to the Most Holy Place in Heaven as described in Daniel 8:13–14, and that this began the judgment described in Daniel 7:9–10.
Reading Leviticus 4:3–21, the Mishnah noted that the person who burned the bull (as well as the person who led away the scapegoat pursuant to Leviticus 16:7–10 and 26, the person who burned the bull burned pursuant to Leviticus 16:27, and the person who burned the red cow pursuant to Numbers 19:8) rendered unclean the clothes worn while so ...