Search results
Results From The WOW.Com Content Network
The burial of Jesus refers to the entombment of the body of Jesus after his crucifixion before the eve of the sabbath.This event is described in the New Testament.According to the canonical gospel narratives, he was placed in a tomb by a councillor of the Sanhedrin named Joseph of Arimathea; [2] according to Acts 13:28–29, he was laid in a tomb by "the council as a whole". [3]
The first reference to cremation in the Hebrew Bible is found in 1 Samuel 31. In this passage, the dead bodies of Saul and his sons are burned, and their bones are buried. [122] Judaism has traditionally disapproved of cremation in the past, as a rejection of the respect due to humans who are created in the image of God. Judaism has also ...
The Church still officially prefers the traditional interment of the deceased. Despite this preference, cremation is now permitted as long as it is not done to express a refusal to believe in the resurrection of the body. [7] Until 1997, Church regulations used to stipulate that cremation has to take place after a funeral service.
Jewish traditions teach that the luz is the bone from which the body will be rebuilt at the time of resurrection, and share the idea that this bone does not decay. [2] Rabbi Shraga Simmons teaches that destruction of this bone by cremation could prevent resurrection. [3] Interpretations disagree as to where in the spine the luz is located.
Right at the beginning of the funeral, Psalm 118 (Septuagint numbering; KJV: Psalm 119) is chanted. In the Orthodox Psalter this is known as the 17th Kathisma, and is the longest psalm in the Bible. The psalm is divided into three sections, called Stases, the first two of which is followed by a brief Ektenia (litany) for the Dead.
Cremation is a method of final disposition of a dead body through burning. [8] Cryonics low-temperature freezing (usually at −196 °C or −320.8 °F or 77.1 K) and storage of a human corpse or severed head, with the speculative hope that resurrection may be possible in the future. [9]
Ideal funeral practices meant burning an ornamental pyre for the deceased, that would burn with enough heat and a long enough time to only leave ashes and small bone fragments. Having to use another's pyre was a sign of poverty or emergency cases. [22] The process of constructing and properly burning a funeral pyre is a skilled task.
The men of Jabesh-gilead, remembering Saul's action on their behalf (1 Samuel 11:1–13), came to take the bodies of Saul and his sons for cremation and burial, a more honorable treatment than that of the Philistines to the bodies of Saul and his sons.