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Not every saint is expected to have an incorruptible corpse. Although believers see incorruptibility as supernatural, it is no longer counted as a miracle in the recognition of a saint. [5] Embalmed bodies are not recognized as incorruptibles.
The Roman Martyrology, which is a non-exhaustive list of saints venerated by the Catholic Church, includes the following feast days [1] for saints who died before Pentecost, and therefore are considered saints of the Old Covenant. [2] Unlike modern saints, these Biblical figures did not go through any formal process of canonization. [3]
The relic of Aubert's skull, complete with hole where the archangel's finger pierced it, can still be seen at the Saint-Gervais Basilica in Avranches. Skeptics suggest that the skull is in fact a historic relic showing evidence of trepanation. [6] Aubert is regarded as a saint in the Roman Catholic Church, with a feast day of 10 September. [7]
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Holy Unmercenaries (Greek: Άγιοι Ανάργυροι, romanized: Agioi Anárgyroi) is an epithet applied to a number of Christian saints who did not accept payment for good deeds. These include Christian healers or physicians who, in conspicuous opposition to medical practice of the day, tended to the sick, free of charge.
Acta Sanctorum, January volume, published in 1643. Acta Sanctorum (Acts of the Saints) is an encyclopedic text in 68 folio volumes of documents examining the lives of Christian saints, in essence a critical hagiography, organised by the saints' feast days.
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This article contains a full list of the saints canonized in the 21st century. ( 2001–2100 ) These saints have received recognition as saint (through canonization ) by the following popes of the Roman Catholic Church :