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The history of archaeological research in Ephesus stretches back to 1863, when British architect John Turtle Wood, sponsored by the British Museum, began to search for the Artemision. In 1869 he discovered the pavement of the temple, but since further expected discoveries were not made the excavations stopped in 1874.
Ionia became part of the Roman province of Asia in 133 BC, which had its capital at the Ionian city of Ephesus. [50] Ionia had no formal place in the Roman administration of the province, which was divided into conventus districts that were totally distinct from the traditional ethnic divisions of the region. [ 51 ]
The 262 Southwest Anatolia earthquake devastated the Roman city of Ephesus along with cities along the west and south coasts of Anatolia in year 262, or possibly 261, on 21 December. [1] [2] [3] The epicenter was likely located in the southern Aegean Sea. [1] Reports note that many cities were flooded by the sea, presumably due to a tsunami. [1]
Ayasuluk Hill (Turkish: Ayasuluk Höyük, Medieval Greek: Θεολόγος, romanized: Theológos) is an ancient mound in İzmir Province in Turkey.It forms part of the Ephesus UNESCO World Heritage Site, and is home to a Byzantine fortress and the ruins of the Basilica of St John.
The Temple of the Sebastoi in Ephesus, formerly called the Temple of Domitian, is a Roman temple dedicated to the Imperial cult of the Flavian dynasty. It was dedicated in CE 89/90 under the reign of Domitian. Its contemporary name is known from an adjacent inscription. [1] " Sebastoi" (lit.
The colonists entered the conquered city in military array, preceded by banners, and the foundation was celebrated with special solemnities. The coloniae were free from taxes, and had their own constitution, a copy of the Roman, electing from their own body their Senate and other officers of State. To this constitution the original inhabitants ...
For the next two years he stayed in Ephesus seeking to convert Hellenized Jews and gentiles, and appears to have made many converts. [2] The Apostle John (4 BC - 100 AD) was traditionally said to have come to Ephesus during the period when Agrippa I (37–44) was suppressing the church of Jerusalem.
The features that are Roman are the composite capitals as well as the tripartite theatrical frons scenae. [13] Several Roman motifs appeared throughout the library, including reliefs fashioned after Julius Caesar's that had never been seen before in Ephesus or Asia Minor in general. The interior of the building, which has yet to be restored ...