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‘Ilm (Arabic: علم "knowledge") is the Arabic term for knowledge. In the Islamic context, 'ilm typically refers to religious knowledge. In the Quran, the term "ilm" signifies God's own knowledge, which encompasses both the manifest and hidden aspects of existence. The Quran emphasizes that all human knowledge is derived from God.
Pakistani literature (Urdu: ادبیاتِ پاکستان) is a distinct literature that gradually came to be defined after Pakistan gained nationhood status in 1947, emerging out of literary traditions of the South Asia. [1] The shared tradition of Urdu literature and English literature of British India was inherited by
Bano Qudsia was born on 28 November 1928 in Firozpur, British India, as Qudsia Chattha in a Muslim Jat family. [8] Her father was a Bachelor of Agriculture; her mother was also a graduate and inspector of schools in British India and her brother Pervaiz Chattha was a painter.
Allama Muhammad Iqbal. Sir Muhammad Iqbal also known as Allama Iqbal (1877–1938), was a Muslim philosopher, poet, writer, scholar and politician of early 20th-century. He is particularly known in the Indian sub-continent for his Urdu philosophical poetry on Islam and the need for the cultural and intellectual reconstruction of the Islamic community.
Religion is the substance, the ground, and the depth of man's spiritual life." [37] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [38]
Modern education in Islam emphasizes the harmonious integration of religious and secular knowledge, guided by the principle of 'ilm (knowledge), which holds a central place in Islamic teachings. The Quran and Hadith encourage Muslims to seek knowledge throughout their lives, highlighting the value of both spiritual and worldly education.
The official religion of Pakistan is Islam, [7] as enshrined by Article 2 of the Constitution, and is practised by an overwhelming majority of 96.35% of the country's population. [ 1 ] [ 8 ] The remaining 3.65% practice Hinduism , Christianity , Ahmadiyya (considered a non-Muslim group as per Pakistani constitution [ 9 ] ), Sikhism ...
The role of the Qadi in the Ottoman legal system changed as the Empire progressed through history. The 19th century brought a great deal of political and legal reform to the Ottoman Empire in an effort to modernize the nation in the face of a shifting power balance in Europe and the interventions in Ottoman territories that followed.