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The Swiss Constitution contains a provision requiring "account to be taken of the dignity of creation when handling animals, plants and other organisms", and the Swiss government has conducted ethical studies pertaining to how the dignity of plants is to be protected. [15]
In other religions animals are considered unclean. Hindu and Buddhist societies abandoned animal sacrifice and embraced vegetarianism from the 3rd century BCE. [ 32 ] One of the most important sanctions of the Jain , Hindu, and Buddhist faiths is the concept of ahimsa , or refraining from the destruction of life.
He argued that non-human animals can reason, sense, and feel just as human beings do. [9] Theophrastus did not prevail, and it was Aristotle's position—that human and non-human animals exist in different moral realms because one is rational and the other not—that persisted largely unchallenged in the West for nearly two thousand years.
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
Scruton argues that if animals have rights, then they also have duties, which animals would routinely violate, such as by breaking laws or killing other animals. He accuses anti-speciesism advocates of "pre-scientific" anthropomorphism, attributing traits to animals that are, he says, Beatrix Potter-like, where "only man is vile." It is, he ...
An Essay on Humanity to Animals is a 1798 book by English theologian Thomas Young. It advocates for the ethical treatment and welfare of animals. It argues for recognising animals' natural rights and condemns the various forms of cruelty inflicted upon them in human activities. Drawing on moral, scriptural, and philosophical reasoning, Young ...
The Universal Declaration on Animal Welfare (UDAW) is a proposed inter-governmental agreement to recognise that animals are sentient, to prevent cruelty and reduce suffering, and to promote standards on the welfare of animals such as farm animals, companion animals, animals in scientific research, draught animals, wildlife and animals in recreation. [1]
The Qur'an acknowledges that humans are not the only all-important creatures and emphasizes a respect for nature. Muhammad was once asked whether there would be a reward for those who show charity to nature and animals, to which he replied, "for charity shown to each creature with a wet heart [i.e. that is alive], there is a reward." [24]