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Psalm 137 is the 137th psalm of the Book of Psalms, beginning in English in the King James Version: "By the rivers of Babylon, there we sat down". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
The Tikkun HaKlali consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. [2] Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms.
Psalm 137. A yearning for Jerusalem is expressed as well as hatred for the Holy City's enemies with sometimes violent imagery. People: Lord יהוה YHVH God.
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
Psalm 136 there is Psalm 137 in the King James Bible. Van Nuffel set the psalm in 1916 for a mixed choir of four to six parts and organ (or orchestra). [1] [2] It has been called the starting point of his psalm settings. [1] The psalm was published by the Schwann Verlag (now part of Edition Peters), which published also other works of the ...
The 1562 edition of the Anglican Book of Common Prayer contains thirty-seven rhyming psalms translated by Thomas Sternhold, fifty-eight by John Hopkins, twenty-eight by Thomas Norton, and the remainder by Robert Wisdom (Ps. 125), William Whittingham (Ps. 119 of 700 lines) and others. [3]
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One of Alter's contributions is the introduction of the type scene into contemporary scholarly Hebrew Bible studies. An example of a type scene is that of a man meeting a young woman at a well, whom he goes on to marry; this scene occurs twice in Genesis and once in Exodus, and, according to Alter, distortedly [clarification needed] in 1 Samuel and the Book of Ruth.