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The setting of the Bhagavad Gita: Krishna and Arjuna at Kurukshetra, 18–19th century painting.. The Gītā Dhyānam (Sanskrit: गीता ध्यानम्), also called the Gītā Dhyāna or the Dhyāna Ślokas associated with the Gītā, is a 9-verse Sanskrit poem that has often been attached to the Bhagavad Gita, one of the most important scriptures of Hinduism.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
Catur sloka is a Sanskrit term, referring to the four most important verses from a scripture, usually Bhagavad-gita or Bhagavata Purana spoken directly by Svayam bhagavan and considered by some Śruti.
Shloka or śloka (Sanskrit: श्लोक śloka, from the root श्रु śru, lit. ' hear ' [1] [2]) in a broader sense, according to Monier-Williams's dictionary, is "any verse or stanza; a proverb, saying"; [3] but in particular it refers to the 32-syllable verse, derived from the Vedic anuṣṭubh metre, used in the Bhagavad Gita and many other works of classical Sanskrit literature.
The Samkhya Yoga (Sanskrit: सांख्ययोग, romanized: Sāṃkhyayoga) is the second of the eighteen chapters of the Bhagavad Gita. [1] The chapter has a total of 72 shlokas. [2] The chapter is the 26th chapter of Bhishma Parva, the sixth episode of the Mahabharata. [3]
The significance of this chapter lies in its profound philosophical teachings and its role in setting the stage for the rest of the Bhagavad Gita.This chapter addresses universal themes such as duty, morality, self-doubt, and the nature of life.
The Bhagavad-Gītā As It Is is a translation and commentary of the Bhagavad Gita by A. C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), commonly known as the Hare Krishna movement. This translation of Bhagavad Gita emphasizes a path of devotion toward the personal god, Krishna.
It is also told by Bhishma to Duryodhana in Bhagavad Gita Parva. Yato Dharmastato Jayah occurs a total of eleven times in the Mahabharata. [4] In Karna-Upanivada Parva, Karna while accepting his mistakes in front of Krishna, also said this. In Vidura Niti, when Dhritarashtra is interacting with Vidura, he uses this phrase.