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The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
Mictlāntēcutli or Mictlantecuhtli (Nahuatl pronunciation: [mik.t͡ɬaːn.ˈteːkʷ.t͡ɬi], meaning "Lord of Mictlan"), in Aztec mythology, is a god of the dead and the king of Mictlan (Chicunauhmictlan), the lowest and northernmost section of the underworld.
Described in the Garuda Purana and various other Hindu religious texts, the Vaitarani lies between the Earth and the infernal Naraka, the realm of Yama, the Hindu god of death. It is believed to be capable of purifying sins. The righteous are stated to see the river filled with nectar-like water, while the sinful see it filled with blood.
A 9th-century poem says that Donn's dying wish was that all his descendants would gather at Donn's house or Tech Duinn (modern Irish Teach Duinn) after death: "To me, to my house, you shall all come after your deaths". [1] The 10th-century tale Airne Fíngein ("Fíngen's Vigil") says that Tech Duinn is where the souls of the dead gather. [7]
It is a household god, the guardian of houses and caretaker of the hearth. People sacrificed roosters and black hens to the deity. The birds were boiled; later people would gather around the kettle and eat the birds. The bones were burned. Sometimes Dimstipatis is reconstructed as a god of housewives, to whom pigs were sacrificed. Dimstipatis ...
The Disk of Mictlāntēcutli (Nahuatl: [mik.t͡ɬaːn.ˈteːkʷ.t͡ɬi] ⓘ), otherwise known as the Disk of Death, is a pre-Hispanic sculpture depicting Mictlāntēcutli, the Aztec god of death and ruler of Mictlān, the underworld of Aztec mythology. [1] Archaeologists found the artwork in Teotihuacan's Pyramid of the Sun in 1963.
Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. In mythology, she is the direct ancestor of the Japanese imperial family.
God protects from the Angel of Death (Midrash Genesis Rabbah lxviii.). By acts of benevolence, the anger of the Angel of Death is overcome; when one fails to perform such acts the Angel of Death will make his appearance (Derek Ereẓ Zuṭa, viii.). The Angel of Death receives his orders from God (Ber. 62b).