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James 2:14–26 speaks of the relationship between works of righteousness and faith, saying that "faith without works is dead". Righteous acts according to James include works of charity (James 2:15–16) as well as avoiding sins against the Law of Moses (James 2:11–12). 2 Peter 2:7–8 describes Lot as a righteous man.
Neither is it merely a legal declaration that an unrighteous person is righteous. Rather, justification is a living, dynamic, day-to-day reality for the one who follows Christ. The Christian actively pursues a righteous life in the grace and power of God granted to all who continue to believe in Him. [50] —
The Methodist Churches affirm the doctrine of justification by faith, but in Wesleyan–Arminian theology, justification refers to "pardon, the forgiveness of sins", rather than "being made actually just and righteous", which Methodists believe is accomplished through sanctification.
Dikaios (Greek: δικαιος, lit. 'righteous, just'; sometimes romanised as dicæus) is a title first used by Hellenistic Greek rulers, and later also given to holy men and women of the Old Testament in Eastern Christianity.
While there are significant differences between imputed and infused righteousness, they can be regarded to a certain extent as differences in emphasis that are potentially complementary. Imputed righteousness emphasizes that salvation is a gift from God and is dependent upon him, while infused righteousness emphasizes the responsibility of ...
The relationship between the infinity of God and mathematical infinity has often been discussed. [33] Georg Cantor 's work on infinity in mathematics was accused of undermining God's infinity, but Cantor argued that God's infinity is the absolute infinite , which transcends other forms of infinity.
It is somewhat problematic for some Christians (notably Calvinists) to call the doctrine "imparted righteousness," for that which is imparted is a righteous principle into man's nature, not righteousness per se. Care must be taken in using the term imparted righteousness because it is sometimes confused with and sometimes intentionally used to ...
In Wesleyan theology, justification specifically refers to "pardon, the forgiveness of sins", rather than "being made actually just and righteous", which Wesleyans believe is accomplished through sanctification, [32] that is, the pursuit of holiness in salvation. [33]