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The agoge (Ancient Greek: ἀγωγή, romanized: ágōgḗ in Attic Greek, or ἀγωγά, ágōgá in Doric Greek) was the training program pre-requisite for Spartiate (citizen) status. Spartiate-class boys entered it age seven, and aged out at 30. It was considered violent by the standards of the day, and was sometimes fatal.
Spartan boys deemed strong enough entered the agoge regime at the age of seven, undergoing intense and rigorous military training. [3] Their education focused primarily on fostering cunningness, practicing sports and war tactics , and also included learning about poetry , music , academics , and sometimes politics .
Such groves were sometimes dedicated to a particular deity: in addition to the case of Nerthus, there was a silva Herculi sacra ('wood sacred to Hercules', an interpretatio romana) near the River Weser, and the Semnones reportedly held their rituals in honor of the regnator omnium deus ('god the ruler of all').
He draws comparison with the initiation rituals of some African secret societies (wolf-men and leopard men). [27] Members of the Crypteia may have not shared the commonality with Spartan hoplites that Jeanmaire describes during their service as a part of the institution, but they eventually returned to their communities and were integrated back ...
Re-incorporation is characterized by elaborate rituals and ceremonies, like debutant balls and college graduation, and by outward symbols of new ties: thus "in rites of incorporation there is widespread use of the 'sacred bond', the 'sacred cord', the knot, and of analogous forms such as the belt, the ring, the bracelet and the crown." [9]
His colors are blue, white, and occasionally sea-green or brown. His veve (ritual symbol) is a boat with sails. His symbols are painted shells, painted oars, and sea life like the seahorse and starfish. He is syncretized with the Catholic saint Ulrich of Augsburg [1] and occasionally the archangel Raphael, both of whom are depicted holding fish ...
Pagan ritual can take place in both a public and private setting. [70] Contemporary pagan ritual is typically geared towards "facilitating altered states of awareness or shifting mind-sets". [ 79 ] To induce such altered states of consciousness, pagans use such elements as drumming, visualization, chanting, singing, dancing, and meditation. [ 79 ]
The syssitia (Ancient Greek: συσσίτια syssítia, plural of συσσίτιον syssítion) [1] were, in ancient Greece, common meals for men and youths in social or religious groups, especially in Crete and Sparta, but also in Megara in the time of Theognis of Megara (sixth century BCE) and Corinth in the time of Periander (seventh century BCE).