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Habermas presents an outline of the “cultural self-understanding of modernity” as it emerged in Europe during the eighteenth and nineteenth centuries, and attempts to retrieve the “historical context of Western rationalism” in which modernity or modernization (more narrowly conceived in terms of social and economic transformation) [4] was originally understood as both a process of ...
The overall process of Westernization is often two-sided in that Western influences and interests themselves are joined with parts of the affected society, at minimum, to become a more Westernized society, with the putative goal of attaining a Western life or some aspects of it, while Western societies are themselves affected by this process ...
One common conception of modernity is the condition of Western history since the mid-15th century, or roughly the European development of movable type [69] and the printing press. [70] In this context the modern society is said to develop over many periods and to be influenced by important events that represent breaks in the continuity. [71 ...
Opponents argue that modernity is independent of culture and can be adapted to any society. Japan is cited as an example by both sides. Some see it as proof that a thoroughly modern way of life can exist in a non western society. Others argue that Japan has become distinctly more Western as a result of its modernization.
Modernisation refers to a model of a progressive transition from a "pre-modern" or "traditional" to a "modern" society. [1]The theory particularly focuses on the internal factors of a country while assuming that, with assistance, traditional or pre-modern countries can be brought to development in the same manner which more developed countries have.
The 17th and early 20th centuries roughly mark the beginning and the end of modern philosophy. How much of the Renaissance should be included is a matter for dispute; likewise, modernity may or may not have ended in the twentieth century and been replaced by postmodernity. How one decides these questions will determine the scope of one's use of ...
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Occidentalism refers to a discipline that discusses the Western world (the Occident).In this context the West becomes the object, while the East is the subject. The West in the context of Occidentalism does not refer to the West in a geographical sense, but to culture or custom, especially covering the fields of thought, philosophy, sociology, anthropology, history, religion, colonialism, war ...