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Scholars have speculated that Kālidāsa may have lived near the Himalayas, in the vicinity of Ujjain, and in Kalinga.This hypothesis is based on Kālidāsa's detailed description of the Himalayas in his Kumārasambhavam, the display of his love for Ujjain in Meghadūta, and his highly eulogistic descriptions of Kalingan emperor Hemāngada in Raghuvaṃśa (sixth sarga).
The English renderings of these Sanskrit plays tend to avoid erotic and explicit aspects due to moral tastes of modern audience. [6] The play depicts Kalidasa as a court poet of Chandragupta who faces a trial on the insistence of a priest and some other moralists of his time. [7] [8]
The classical theory of Sanskrit drama, known as Natyaśāstra makes it a rule that the plot of a Sanskrit drama 'must be famous'. Accordingly, authors of Sanskrit plays use the stories from Purāṇas, Vedic texts and classic epics, namely Mahābhārata and Rāmāyaṇa for developing plays. However, the core objective of a drama is entertainment.
The Urubhanga and Karna-bhara are the only known tragic Sanskrit plays in ancient India. Though branded the villain of the Mahabharata, Duryodhana is the actual hero in Uru-Bhanga shown repenting his past as he lies with his thighs crushed awaiting death. His relations with his family are shown with great pathos.
Meghadūta (Sanskrit: मेघदूत literally Cloud Messenger) [1] is a lyric poem written by Kālidāsa (c. 4th–5th century CE), considered to be one of the greatest Sanskrit poets. It describes how a yakṣa (or nature spirit), who had been banished by his master to a remote region for a year, asked a cloud to take a message of love to ...
Sanskrit literature is a broad term for all literature composed in Sanskrit.This includes texts composed in the earliest attested descendant of the Proto-Indo-Aryan language known as Vedic Sanskrit, texts in Classical Sanskrit as well as some mixed and non-standard forms of Sanskrit.
Ṛtusaṃhāra, often written Ritusamhara, [1] [2] (Devanagari: ऋतुसंहार; ऋतु ṛtu, "season"; संहार saṃhāra, "compilation") is a medium length Sanskrit poem. [3] While the poem is often attributed to Kalidasa, modern scholars disagree with this traditional attribution.
According to Kālidāsa in the Mālavikāgnimitra (Act IV, Verse 14), Agnimitra belonged to a Brahmin Baimbika family, the Puranas also mention him as a Shunga. [2] The Mālavikāgnimitra, (Act V, Verse 20) informs us that he was the Goptri (viceroy) at Vidisha during his father's reign.