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The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer, Inner and Secret forms of the Three Jewels. The 'Outer' form is the 'Triple Gem' (Sanskrit: triratna ), the 'Inner' is the Three Roots and the 'Secret' form is the 'Three Bodies' or trikāya of a Buddha .
Its object is typically the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ti-ratana or ratana-ttaya; Sanskrit: tri-ratna or ratna-traya), which are the Buddha, the Dharma, and the Sangha. [1] [2] Taking refuge is a form of aspiration to lead a life
Indra's net (also called Indra's jewels or Indra's pearls, Sanskrit Indrajāla, Chinese: 因陀羅網) is a metaphor used to illustrate the concepts of Śūnyatā (emptiness), [1] pratītyasamutpāda (dependent origination), [2] and interpenetration [3] in Buddhist philosophy. The metaphor's earliest known reference is found in the Atharva Veda.
The Mani Jewel itself represents each being's Buddha-nature, but because of the three poisons of ignorance, attachment, and aversion, a being sees only the various colors emitted by the jewel. These are mistakenly perceived as the defilements rather than the purity of the jewel itself, which is merely reflecting conditions around it.
A decorative page of a Korean copy of the Heap of Jewels Sutra. The Mahāratnakūṭa Sūtra (Sanskrit; traditional Chinese: 大寶積經; simplified Chinese: 大宝积经; pinyin: dàbǎojī jīng, Tib. dam-chos dkon-mchog-brtsegs-pa) is a major ancient collection of Indian Mahāyāna Buddhist sūtras.
The Thirty-Five Confession Buddhas are a common subject depicted in Himalayan Buddhist paintings and sculpture. There are at least three different iconographic systems for depicting the Thirty-Five Buddhas, based on the different descriptions found in ritual texts and commentaries by different authors including Nagarjuna, [nb 1] Sakya Paṇḍita, Jonang Tāranātha and Je Tsongkhapa.
According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: [1] [2] [3] Samyak darśana (Correct View), meaning faith, acceptance of the truth of soul (jīva); [4] Samyak jnana (Correct Knowledge), meaning undoubting knowledge of the tattvas; [5] and Samyak charitra (Correct Conduct), meaning behavior consistent with the Five vows. [5]
Buddhist symbolism is the use of symbols (Sanskrit: pratīka) to represent certain aspects of the Buddha's Dharma (teaching). Early Buddhist symbols which remain important today include the Dharma wheel, the Indian lotus, the three jewels and the Bodhi tree. [1] Buddhism symbolism is intended to represent the key values of the Buddhist faith.