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Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence. From these contraries spring what the religious call Good & Evil. Good is the passive that obeys Reason. Evil is the active springing from Energy. Good is Heaven. Evil is Hell. [6] —
Such insight into the unity of things is a kind of immanence, and is found in various non-dualist and dualist traditions. The idea occurs in the traditions of Tantric Hinduism and Buddhism, in German mysticism, Zoroastrianism, Taoism, Zen and Sufism, among others. [citation needed]
Hume's strong empiricism, as in Hume's fork as well as Hume's problem of induction, was taken as a threat to Newton's theory of motion. Immanuel Kant responded with his Transcendental Idealism in his 1781 Critique of Pure Reason, where Kant attributed to the mind a causal role in sensory experience by the mind's aligning the environmental input by arranging those sense data into the experience ...
All red things are similar in that there is the same universal, redness, in each thing. There is no Platonic Form of redness, standing apart from all red things; instead, each red thing has a copy of the same property, redness. For the Aristotelian, knowledge of the universals is not obtained from a supernatural source.
'that which moves without being moved') [1] or prime mover (Latin: primum movens) is a concept advanced by Aristotle as a primary cause (or first uncaused cause) [2] or "mover" of all the motion in the universe. [3] As is implicit in the name, the unmoved mover moves other things, but is not
The former claims that no statement is both true and false, while the latter requires that any statement is either true or false. But Aristotle also writes, "since it is impossible that contradictories should be at the same time true of the same thing, obviously contraries also cannot belong at the same time to the same thing" (Book IV, CH 6, p ...
Association of ideas, or mental association, is a process by which representations arise in consciousness, and also for a principle put forward by an important historical school of thinkers to account generally for the succession of mental phenomena. [1]
There are many philosophical and historical theories as to how scientific consensus changes over time. Because the history of scientific change is extremely complicated, and because there is a tendency to project "winners" and "losers" onto the past in relation to the current scientific consensus, it is very difficult to come up with accurate and rigorous models for scientific change. [17]