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Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence. From these contraries spring what the religious call Good & Evil. Good is the passive that obeys Reason. Evil is the active springing from Energy. Good is Heaven. Evil is Hell. [6] —
Such insight into the unity of things is a kind of immanence, and is found in various non-dualist and dualist traditions. The idea occurs in the traditions of Tantric Hinduism and Buddhism, in German mysticism, Zoroastrianism, Taoism, Zen and Sufism, among others. [citation needed]
Hume's strong empiricism, as in Hume's fork as well as Hume's problem of induction, was taken as a threat to Newton's theory of motion. Immanuel Kant responded with his Transcendental Idealism in his 1781 Critique of Pure Reason, where Kant attributed to the mind a causal role in sensory experience by the mind's aligning the environmental input by arranging those sense data into the experience ...
Errors made by mathematicians occur because of (1) their reliance on general abstract ideas and (2) their belief that an object exists as such without being an idea in a spectator's mind. [62] In arithmetic, those things which pass for abstract truths and theorems concerning numbers are, in reality, concerned with particular things that can be ...
But as, without continuous transition, there can be no Method, so without a preconception there can be no transition with continuity. The term, Method cannot therefore, otherwise than by abuse, be applied to a mere dead arrangement, containing in itself no principle of progression.
'that which moves without being moved') [1] or prime mover (Latin: primum movens) is a concept advanced by Aristotle as a primary cause (or first uncaused cause) [2] or "mover" of all the motion in the universe. [3] As is implicit in the name, the unmoved mover moves other things, but is not
The elements of the simple bodies are these contraries in the sense that it is just the physical contraries themselves that we perceive in water or earth. Aristotle presents a hierarchy within the primary contraries in terms of activity and receptivity. The contrary Hot and cold are more active, while moist and dry are passive qualities.
The historian Arthur O. Lovejoy (1873–1962) coined the phrase history of ideas [8] and initiated its systematic study [9] in the early decades of the 20th century. Johns Hopkins University was a "fertile cradle" to Lovejoy's history of ideas; [10] he worked there as a professor of history, from 1910 to 1939, and for decades he presided over the regular meetings of the History of Ideas Club. [11]