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The two Registered Aboriginal Parties representing the two groups were the Bunurong Land Council Aboriginal Corporation and the Wurundjeri Woi Wurrung Cultural Heritage Aboriginal Corporation. However, these borders are still in dispute among several prominent figures and Wurundjeri territory has been claimed to spread much further west and south.
One of the words for "river". Warragul: A loanword originating from Dharug language around Sydney. Usually given as meaning "wild dog", although warragul was recorded as meaning "wild" for anything, including humans. Gippsland settlers used the word in derogatory way to describe Indigenous people. [27] Wonthaggi
Sewn and incised possum-skin cloak of Wurundjeri origin (Melbourne Museum). The Woiwurrung tribes would have been aware of the Europeans, through the close relationship to the Boon wurrung people of the coast who came into contact with the Baudin expedition on the French ship Naturaliste during 1801, and then the British settlement at Sullivan Bay in 1803, near modern-day Sorrento, Victoria.
Other Woiwurrung clans include the Marin-Bulluk, Kurung-Jang-Bulluk, Wurundjeri-Balluk, Balluk-willam. Wurundjeri is now the common term for descendants of all the Woiwurrung clans. Bunurong (Bun-wurrung): spoken by six clans along the coast from the Werribee River, across the Mornington Peninsula, Western Port Bay to Wilsons Promontory.
The Kulin nation is an alliance of five Aboriginal nations in the south of Australia - up into the Great Dividing Range and the Loddon and Goulburn River valleys - which shares Culture and Language. History
The Taungurung people used the King and Howqua River valleys as a major route for trade or war between tribes. [4] The Howqua River valley contains a number of archaeological sites of significance including at least two quarry sites for greenstone, an exceptionally hard rock used for stone axes, spears and other cutting tools which the Taungurung traded with other tribes.
It was arranged by word of mouth, passing from Echuca through the Nirababaluk and Wurundjeri, for a meeting to have justice done at Merri Creek. Nine or ten of the killed Echuca tribesman's kinsmen threw spears and boomerangs at the Boonwurrung warrior, armed with a shield, until he was wounded in the flank by a reed-spear.
In the appendix of Dawson's book, he lists the word Min'gorm for the game in the Aboriginal language Chaap Wuurong. [20]In 1889, anthropologist Alfred Howitt, wrote that the game was played between large groups on a totemic basis – the white cockatoos versus the black cockatoos, for example, which accorded with their skin system.