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Greek democracy created at Athens was direct, rather than representative: any adult male citizen over the age of 20 could take part, [41] and it was a duty to do so. The officials of the democracy were in part elected by the Assembly and in large part chosen by lottery in a process called sortition.
The Athenian Revolution (508–507 BCE) was a revolt by the people of Athens that overthrew the ruling aristocratic oligarchy, establishing the almost century-long self-governance of Athens in the form of a participatory democracy – open to all free male citizens.
A typical meeting of the Assembly probably contained around 6,000 people, out of a total citizen population of 30,000–60,000. It would have been difficult, however, for non-wealthy people outside the urban center of Athens to attend until reimbursements for attendance were introduced in the 390s.
Solon (Ancient Greek: Σόλων; c. 630 – c. 560 BC) [1] was an archaic Athenian statesman, lawmaker, political philosopher, and poet.He is one of the Seven Sages of Greece and credited with laying the foundations for Athenian democracy.
Cleisthenes (/ ˈ k l aɪ s θ ɪ n iː z / KLYS-thin-eez; Ancient Greek: Κλεισθένης), or Clisthenes (c. 570 – c. 508 BC), was an ancient Athenian lawgiver credited with reforming the constitution of ancient Athens and setting it on a democratic footing in 508 BC.
A democracy by c. 560 BC Cyrene: A democracy from c. 550 BC Naxos: A democracy from c. 550 to 490 BC Ambracia: Probably a democracy by c. 550 BC Argos: A democracy possibly from c. 550, and definitely from 494 BC Elis: Possibly a democracy in the 6th century, and definitely in the 5th century BC Samos: Possibly a democracy in the late 6th ...
These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
The establishment of democracy revolutionised Athens, which henceforth became one of the leading cities in Greece. [31] The new-found freedom and self-governance of the Athenians meant that they were thereafter exceptionally hostile to the return of the tyranny of Hippias, or any form of outside subjugation; by Sparta, Persia or anyone else.