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The Paṭṭhāna consists of three divisions (Eka, Duka, and Tīka). It provides a detailed examination of causal conditioning, (the Buddhist belief that causality — not a Creator deity — is the basis of existence), analyzing the 24 types of conditional relations (paccaya) in relation to the classifications in the matika of the ...
Idappaccayatā (Pali, also idappaccayata; Sanskrit: idaṃpratyayatā) is a Buddhist term that is translated as "specific conditionality" or "this/that conditionality". It refers to the principle of causality: that all things arise and exist due to certain causes (or conditions), and cease once these causes (or conditions) are removed.
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Causal Map [8] Beta An online research tool that allows the coding of text to build a causal map. Features: Qualitative coding of causal links in text; Display as a network; Filter and query the network; Ability to deal with multiple sources; Online Paid (Free trial available) Insight Maker [9] Full release Causal loop diagram builder.
This understanding of causation as "impersonal lawlike causal ordering" is important because it shows how the processes that give rise to suffering work, and also how they can be reversed. [29] The removal of suffering that stemmed from ignorance (avidyā), then, requires a deep understanding of the nature of reality (prajña).
A "Non-returner" is totally free from: 4. Sensual desire; 5. Ill will; 4. An Arahant is free from all of the five lower fetters and the five higher fetters, which are: 6. Attachment to the four meditative absorptions, which have form (rupa jhana) 7. Attachment to the four formless absorptions (ārupa jhana) 8. Conceit; 9. Restlessness; 10 ...
They transcend arising and ceasing, and are real existents that possess a unique efficacy (though not a temporal causal efficacy like other dharmas). [ 46 ] The Vaibhāṣika school taught three types of unconditioned dharmas: space ( ākāśa ), cessation through deliberation ( pratisaṃkhyā-nirodha ), and cessation independent of ...
[1] [2] It refers to specific Buddhist meditational or devotional practices, such as recollecting the sublime qualities of the Buddha, which lead to mental tranquillity and abiding joy. In various contexts, the Pali literature and Sanskrit Mahayana sutras emphasise and identify different enumerations of recollections.