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Since happiness is the only intrinsic good, and since more happiness is preferable to less, the goal of the ethical life is to maximize happiness. This is what Bentham and Mill call "the principle of utility" or "the greatest-happiness principle." Both Bentham and Mill thus endorse "classical" or "hedonistic" forms of utilitarianism. [4]
Bentham's famous formulation of utilitarianism is known as the greatest-happiness principle. It holds that one must always act so as to produce the greatest aggregate happiness among all sentient beings, within reason. In a similar vein, Mill's method of determining the best utility is that a moral agent, when given the choice between two or ...
The best action is the one that procures the greatest happiness to the greatest numbers, and the worst is the one that causes the most misery. In the first three editions of the book, Hutcheson included various mathematical algorithms "to compute the Morality of any Actions." In doing so, he echoed the later-proposed hedonic calculus of Bentham.
Bentham defined as the "fundamental axiom" of his philosophy the principle that "it is the greatest happiness of the greatest number that is the measure of right and wrong." [6] [7] He became a leading theorist in Anglo-American philosophy of law, and a political radical whose ideas influenced the development of welfarism.
Rule utilitarianism states that the morally right action is the one that is in accordance with a moral rule whose general observance would create the most happiness. Act utilitarianism evaluates an act by its actual consequences whereas rule utilitarianism evaluates an action by the consequences of its general or universal practice (by all ...
Furthermore, David Brink tries to reconcile Mill's system of rights with utilitarianism in three ways: [77] Rights are secondary principles to the Greatest Happiness Principle [77] Rights are incomparable goods, justifying their categorical enforcement [77] Liberty is a good. Thus, those who suppress it are worthy of punishment.
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Mill's Principle of Utility. John Stuart Mill's Principle of Utility dictates that we must seek the greatest happiness for the greatest number of people. Rawls' Veil of Ignorance. John Rawls' Veil of Ignorance asks us to assume we don't know which stakeholder position we would find ourselves in, removing our personal interests from the analysis.