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Sociolinguistics is the descriptive study of the interaction between society, including cultural norms, expectations, and context and language and the ways it is used. It can overlap with the sociology of language, which focuses on the effect of language on society.
Sociocultural linguistics is a term used to encompass a broad range of theories and methods for the study of language in its sociocultural context. Its growing use is a response to the increasingly narrow association of the term sociolinguistics with specific types of research involving the quantitative analysis of linguistic features and their correlation to sociological variables.
For the former, society is the object of study, whereas, for the latter, language is the object of study. In other words, sociolinguistics studies language and how it varies based on the user's sociological background, such as gender, ethnicity, and socioeconomic class. [ 3 ]
Linguistic anthropology is the interdisciplinary study of how language influences social life. It is a branch of anthropology that originated from the endeavor to document endangered languages and has grown over the past century to encompass most aspects of language structure and use.
A society (/ s ə ˈ s aɪ ə t i /) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations.
The sociology of culture, and the related cultural sociology, concerns the systematic analysis of culture, usually understood as the ensemble of symbolic codes used by a member of a society, as it is manifested in the society. For Georg Simmel, culture referred to "the cultivation of individuals through the agency of external forms which have ...
Linguistic anthropologists and sociologists of language define communicative style as the ways that language is used and understood within a particular culture. [114] Because norms for language use are shared by members of a specific group, communicative style also becomes a way of displaying and constructing group identity.
[19] Stalin saw language and culture as two separate things, and claimed that many people commit the mistake of associating the two. He claimed that culture changes with every new period, but language stays relatively the same throughout the several periods. This divorce of culture and language is the opposite of what linguistic capital entails.